Lagos may have finally decided to unequivocally work, at writing its authentic history and preserving its unique cultural heritage.
This came to light as the concerned people of Lagos, under the umbrella of Ibile Eko, came together at the Musson Centre, Onikan to dissect the way forward.
Speaking during the Ibile Eko Summit, a Nonagenarian Prince, Pa Tajudeen Oluyole Olusi stressed the need for urgency, timeliness and proactiveness, noting that more and more people are pouring into Lagos, daily.
Focussing on the theme, “Greater Unity, Louder Voice”, the attendees specially observed the fact that the metropolitan city of Lagos has always been endowed for uncontrolled greatness, and this had carved a niche, which ensured it emerged as the oldest administrative area, amongst the entire States of Federal Republic of Nigeria.
Speaking further at the Summit, Prince Olushi urged the participants to understand that Lagos is spiritually, destined to accommodate visitors, unending, hence the need to prioritise the preservation of the people’s cultural heritage and history.
“The preservation of history, culture, and heritage is germane”, the Father of the Day, Pa Olushi emphasized
He recalled how an American Professor visited the Monarch, the Late Oba Oyekan of Lagos, who wanted to know about the History of Lagos, but was surprised when he gave him the picture of Ebute-Ero in the eighteenth century, which he got in France.
He also noted that some lawyers once had to travel to faraway Spain and Portugal to get documents on Land disputes, in a bid to buttress their case.
Speaking further, he therefore identified the need to set up two committees that will work to ensure the creation and preservation of authentic Lagos’ history and culture.
*L-R: The, Nonagenarian, Prince Oluwole Olushi, and, the President Ibile Eko Submit, Senior Advocate of Nigeria, Olasupo Shashore SAN at the event in Musson Centre, Onikan Lagos.
He emphasized that Lagos had been an entity before the creation of the Colony or the advent of the British in Nigeria, and encouraged the attendees to ensure that everything is done to guarantee the accurate preservation of the people’s history and cultural heritage.
He charged them to set up two committees that will assiduously work for the actualization of the mandate: that is, ensuring that the History and Culture of Lagos are preserved.
Meanwhile, a transportation and logistics expert, Dr. Kayode Opeifa, while speaking in the same vein, stressed that Lagos has a distinct and noteworthy history, which must be recognised.
“She has her rich history and culture”, Opeifa, who is also the Managing Director of the Nigeria Railway Corporation NRC said.
Dr Kayode Opeifa
Dr Kayode Opeifa mentioned the need to carry along other divisions that made up Ibile Eko along, noting the need to also shun discrimination amongst the five major divisions.
Dr Opeifa, who spoke on “Lagos our Dream”, said Lagos indigenes deserve a Catchment in the University and other establishments in Lagos; and asked for a revisit of the 40-30-30 quota in admissions into the university.
He lauded the late Governor of Lagos State, Alhaji Lateef Jakande, who took the right step in the right direction in establishing the Lagos State University, which has helped in absorbing Lagos indigenes.
He also emphasized the right to land and ancestral ownership as vital, and adding that there is a need to be cautious of non-indigenes becoming an Oba or leader; as such is already gradually creeping in.
He harped on the importance of preserving the culture and heritage, highlighting that this was made mandatory during the time of Governor Raji Fashola.
Dr Opeifa said some of the historical buildings in the Brazilian quarters, Yaba, Ebute Metta, which shows Lagos’ rich heritage, have been pulled down. Hence, while they were shooting Esugbayi, a Lagos King in the eighteenth century, they had to use some buildings inside the Railway Compound in Ebute Metta, which had a similar structure to the ones pulled down.
He maintained that though it’s the indigenes’ rights and privileges, others should not be discriminated against, nonetheless, especially the people who come to join them in developing their prosperity. Rather, they should come together and not be ashamed to associate with themselves in demanding for what belongs to them all, without resorting to violence; but using peaceful and legitimate means.
A former Gubernatorial candidate for Lagos State, Prince Gbadebo Rhodes-Vivour, later spoke with the Maritime First Newspaper in an interview, stressing his absolute support on everything said by the Father of the Day, Prince Oluyole Olusi.
*Gbadebo Rhodes- Vivour
However, some schools of thought, at the venue clamoured for a total removal of non indigenes in the policy making and day to day running of affairs of Lagos State, the articulate nonagenarian Prince Oluyole stood up and requested that he should be allowed to enlighten the audience; as he subsequently tasked them on the need to tow the path of caution.
Citing an example of an event that occurred while he was a Councilor at the age of 21 in 1952, he recalled the case of an Ibo woman with the name, Mrs Awunzie representing Ajegunle, Councilor Opara representing the present place where University of Lagos is now, and Mbonu Ojike who was a Lagos Mayor, as well as the late Dr. Nnamdi Azikiwe as being among the five elected, into the Lagos House of Assembly.
He implored the participants on the need to set up the committee and find ways to improve the lot of Lagos indigenes, pointing out that Lagos State is currently the highest revenue earner in West Africa.
He was, however, of the view that the government could be advised to reserve 5 – 10 percent in land allocation, which serves as their permanent home, and ensure that scholarships are given to only indigenes.
He maintained that as an old man, it is natural to consequently warn against any uproar, as most Nigerians continue to come to live and trade in Lagos.
While many of the attendees showed signs of disagreement with his wisdom as words, the Nonagenarian further informed of the Spiritual information passed down by the ancestors of Lagos in the eighteenth century, stressing that when the Ifa Oracle was consulted, it indicated that Lagos was destined to accommodate visitors.